The dualism of cleverness versus goodness haunts the Virgin in the Garden quartet. Stephanie, Frederica's elder, gentler and equally clever sister, sacrifices cleverness to goodness, partly as a means of escaping her insistently rational father and, in effect, dies of it. Frederica, who subscribes joyfully when very young to the principle of "be clever, sweet maid, and let who will, be good", ripens rather late into uncertainty. Her internal debate reflects - and in a way also leads, since in Whistling Woman she works as the presenter of an excitingly radical television arts programme - the vivid intellectual ferment of the 1960s, which evidently seemed so rich and exciting at the time, but can appear faintly tawdry in retrospect.